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Occasions
Norouz; Declaration of Iranians' Livelihood, Eternity
Dr.
Ali Shariati
To say something new about Norouz is a difficult task. Norouz is a national
celebration and everyone knows what a national celebration us. Norouz is
celebrated every year, and talked about each year again. Much has been said
about it, and you have heard a lot in this regard. So is there no point in
talking about it one again?
Of course there is! Do we not renew Norouz each year. So let us also hear about
it repeatedly as well. It is boring and even nonsense to repeat a scientific or
a literary text. Wisdom rejects repetition, but sensations welcome it. Nature
too, likes repetition, and the societies need it.
Nature is basically made up of repetition. A society is strengthened through
repetition, sensations gain their life from it and Norouz is a beautiful,
repetitious story in which the nature, sensations and the society are all
engaged, yet it never gets old or boring.
Norouz, which has for long centuries been the master and most gracious of all
the national ceremonies around the world, maintains its young, strong, lively
existence, because it is not an imposed, an artificial or a political ceremony.
It is the ceremony of the universe, the happiness day of earth and the birthday
of the sun and the skies. The glorious day when every natural phenomenon
evolves, blooms and resolutes filled with the sweet anxiety of many "startings".
The national ceremonies of the other cultures often encourage men and women to
leave their workshops, farms, deserts, alleys and streets, gardens and pastures,
and then gather up in rooms under the ceilings, behind closed doors.
They gather in such surroundings as bars, dancings, cellars saloons and house...
in places that are heated with gas, lit with light bulbs, filled with smoke,
made pretty with artificial colors, decorated with paper or plastic flowers and
ornaments, scented with perfumes or burning herbs... Norouz, on the contrary,
grabs the people's hands kindly and pulls them joyfully along with it out of
their small surroundings in rooms, behind closed doors, under ceilings, from
among tall buildings and cement pavement s in and around towns into the glorious
vast pastures, green areas and the broad, kind embrace of nature, where everyone
feels free and jubilant.
The kind spring sun warms them and brightens their day, the glory of witnessing
renewing of creation and themselves excites them, the wind and the spring rain
beautifully designs new scenes which are already background with bloomed buds of
various colors and scented with:
"Smell of rain,
smell of spearmint,
smell of soil.
And smell of boughs that are wet of gentle spring rain and shining clean"...
Norouz is a great chance for recollection of lots of great memories. Memories of
relationship between man and nature, which is renewed each year. This forgetful
child of nature who has got himself so much engaged in artificial affairs and
pre-scheduled engagements, that he/she has even totally forgotten his own lovely
mother.
He/she is now called back to the kind embrace of his loving mother with the
magical spell of Norouz. There, they will together joyfully celebrate this happy
reunion.
The careless child will find out about his/her own origin in the kind embrace of
his/her mother, and the mother's face will bloom in finding back her lost child,
shed tears of happiness for this happy occasion, cry joyfully in spring
thunders, get young and pretty another time, and briefly speaking, like the
Prophet Jacob (AS), who regained his lost sight after smelling the scent of
Joseph's (AS) shirt, will be bestowed a sharp sight to see her dear child once
again.
The more complex or heavier our artificial, technical civilization will become,
the more urgent the need to reunion with and return to the nature's embrace.
Thus, unlike traditions, that get old and incompetent, and sometimes even
useless as time goes by, Norouz gets younger, prettier and stronger with the
passage of time, and that is because Norouz is a third way for reconciling
between the two sides of the long cultural aware that has been going on since
the era of Lao-Tzu and Confucius until the recent days of Roseau and Walter.
Norouz is not merely a good chance for relaxing and being happy, but a bare need
of the society and the vitally needed spiritual food for a nation.
What else is capable of brightening up cold hearts, in a dark world, based upon
ever-ongoing changes, revolutions, separation and loss, disintegration and
dissolving, where the only thing that is stable and never subject to change is
ever-renewing itself and instability?
What else can make a nation invulnerable in the cruel path of the carriage of
time, which destroys anything in its path, breaks and crashes any pillar and
demolishes any base?
No nation is formed within a night, one generation's era of even two. A nation
can be described as the continuous string of many generations that time, this
pitiless, thoughtless sword of nature, separates their physical connections
along the course of their history.
Unfortunately, we cannot have a two-way correspondence with our ancestors those
who have formed the soil of our nation.
The horrendous, deep valley of history is dug. The long, hollow centuries have
formed a great impassable gap between us and them. It is only our traditions
that speaking away from the sharp eyes of the cruel time executioner, can kindly
take our hands and convey us spiritually to the other side of this terrifying
valley, thus reconciling between us and our glorious past, our ancestors.
It is in the holy face of these traditions that we can feel their presence by
our side today, and Norouz celebrations are among the steadiest, most gracious
of these traditions.
Whenever we celebrate Norouz, it is as if we are taking part in every Norouz
celebration observed on this land ever since the beginning of this ceremony.
That is the time when all the black and white pages of history of our ancient
nation are turned one after the other before our curious eyes, and we eagerly
eye witness their events.
Believing in the fact that our nation has always celebrated Norouz in our
homeland awakens these exciting ideas in our minds that... "Why sure, every
year, even in the sad year when Alexander pained the facade of this country red
with the noble blood of our nation, by the long blazing flames which were
burning the beautiful Perspolis Palace, right there in the same year, our
oppressed ancestors must have celebrated Norouz more seriously and more piously,
amid their sorrows.
So dearly has been Norouz celebrated in those sad years, and all the years
similar to them. A cause to be cheered despite all the miseries."
It has never been an excuse to be "careless, cheap and forgetful", but a pretext
to announce the lively determination of our nation to be and to continue to be
and maintain strong ties with a glorious past, which the time factor and the
invaders of different races have always tried in vain, to wipe off the scene of
existence.
Norouz has always been so dear. To Zoroastrian clergies, to sagacious old men in
ancient history, to Muslims, to Shia Muslims, and to Persian speaking people all
over the world.
Everyone has considered Norouz a beloved one, and talked about it
sympathetically.
Even the philosophers and scientists who have considered Norouz "The first day
of creation, when Ahour Mazda (God, in ancient Persians mythology) created the
universe in six days, and was busy till the sixth day when this job was
accomplished, and that is why the first day of Farwardin (the first Iranian
month of the year) is named Hourmazd and the sixth day, "The Holy Day".
What a beautiful story it is. Even prettier than reality itself! Doesn't every
human being honestly feel that the first day of spring is the first day of
creation repeated again?
If God set a beginning for life on earth, that day must have doubtlessly been
the Norouz day. Surely, spring has always been the first season of the year. God
must not have ever made summer, winter or fall the first season of the year,
may!
The fist grass on earth must have surely started sprouting on the first day of
spring, the rivers must have started running then, and the buds blooming which
means Norouz must have always been on the first day of spring, simultaneous with
the renewing of creation.
"Soul" must have surely been created in this season. Love's first bow must have
stricken a heart on its first day, and the sun risen for the first time on the
very same day, marking the start of the clock of universe.
Islam, which wiped off all the discrimination and colors of racism and
tribalism, and changed the form of many traditions, on the contrary polished the
beautiful facade of Norouz. It approved of this glorious tradition, let is
sapling continue to grow and get stronger, now with a strong, gentle support,
safe from extinction in the first days of introducing Islam to the Iranians.
The two great events of appointing Imam Ali (AS) as the Prophet's spiritual
inheritor on Al Qadir day, and choosing him as the Caliph of the Muslims and
Emir of all the believers (Amirul Mu'menin) have both been on Norouz day and
surely what a great coincidence!
Thus, all the abundant love, piety and belief of the Muslim Iranians in Imam
Ali's (AS) right and holiness became the supporting resort for Norouz. This
glorious celebration, which had begun its life with the ancient soul and love of
a nation, was now doubly fortified with the holy spirit of a great religion,
Islam, as well.
A national tradition was thus intermingling with religious piety and the new
strong love which had sprinkled in the hearts of these people, getting holier.
During the Saffavid Dynasty's era, it even became an established Shia tradition,
abundant with piety and pure beliefs, now complete with special prayers.
As the history books reveal, "One year, when Norouz and Ashura (the tenth day of
the lunar month of Moharram, when Imam Hussein (AS) and his followers were
martyred in Karbala-one of the saddest events in the history of Shia; a mourning
holiday) coincide d, the Saffavid Shah spent that day mourning for Imam Hussein
(AS) and celebrated the following day as Norouz!"
Norouz which is old and the dust of many centuries has set on its face, has
witnessed the hymns of Moqan (clergies of sun worshippers) calling and endearing
it, the holy psalms of the Zoroastrians at their Fire-Temples addressed to it,
Avesta's murmurs calling it holy names, and heavenly rhymes of Ahour Mazd,
praising it personally and secretly in its ears.
From then on, it has been praised with the holy verses of Qur'an and Allah's own
words. Special salats (Islamic prayer, similar to five-time daily prayers) were
devised for Norouz, as well as special prayers to be said at Norouz day and the
moment of turning the year.
These were all coupled with love of Imam Ali (AS) and his just government in
Shiaism. This approach pumped fresh blood in the veins of this old tradition,
which has lived a long life along with all our ancestors since old days, and
cheered up the moments of every one of us, with tender and profound love, always
very sincerely.
The main prophesy of Norouz yet, is to polish the stains of sadness and
hopelessness off the hearts of this nation, which has often been betrayed and
even stabbed from behind, and blow the soul of jubilance in the corpse of this
land and its people.
And yet that is not all. Norouz is responsible for strengthening the ties
between the present generation and all our wise ancestors in the past on the one
hand, and strengthen the ties of these all with mother nature on the other hand.
Above all, Norouz strengthens the ties of oneness among the present day
Iranians, who have the bitter memories of suffering the invasions of many kinds,
cruelties of both insider and outsider enemies, executioners who made minarets
of their heads and massacred many generations.
It melts the thick ice of the walls of being strangers among our nation and sows
the seeds of being related to each other, flesh and blood. Thus, it fills the
deep gaps of forgetfulness which often separate the hearts of different groups
of the nation had it not been filled with the kindness of Norouz.
And we, in these happy moments, light the holy Ahouraian fire of Norouz once
again, and deep in our conscience, tread the black death-stricken deserts of
hollow centuries, and get ready to celebrate Norouz along with al the men and
women, who once celebrated this glorious national ceremony on this land. Their
noble blood runs in our veins, our hearts beat happily with it and their souls
once again start life in our bodies under the clear skies of Iran.
Thus, we proudly proclaim our lively existence as a happy wise nation, standing
tall amid the heavy winds of horrendous incidents which are capable of uprooting
any strong tree, but not our nation's.
We announce that we are alive and we will continue our proud existence on this
land till the end of the time, even in this dark century when our enemies, and
particularly the usurper West, are fiercely determined to make us foreign with
our own culture, so that we will be their obedient slaves, with no personality
of our own to rely on.
So let us renew our alliance with all our ancestors and with all the different
races of our nation, as well as with our mythology in this historical
intersection of time, beliefs and traditions.
Let us borrow the precious inheritance of love from them and promise to be
faithful inheritors of it. Let us promise as a nation, never to die, or how in
obedience to other cultures, because our roots are deeply delved into the rich
culture of humankind, piety of religions and nobleness of an ancient nation that
is standing tall at the great passage of history and at the scene of the whole
universe.
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